10 Best First Pair Of Lululemon Leggings

Updated on: October 2022

Best First Pair Of Lululemon Leggings in 2022


Colorfulkoala Women's High Waisted Pattern Leggings Full-Length Yoga Pants (S, Reddish Brown Snake Print)

Colorfulkoala Women's High Waisted Pattern Leggings Full-Length Yoga Pants (S, Reddish Brown Snake Print)
BESTSELLER NO. 1 in 2022

POSHDIVAH Ultra Soft Yoga Pants for Women High Waited Tummy Control Workout Leggings with Pockets Wine Red S

POSHDIVAH Ultra Soft Yoga Pants for Women High Waited Tummy Control Workout Leggings with Pockets Wine Red S
BESTSELLER NO. 2 in 2022
  • 【You See】:Perfect stylish appearance,Smooth tight.Two deep side pockets have enough room for all sizes of phone and one hidden inner pocket in the waistband for small items. Better sewing process with four needles six lines-make the seam flatter,stronger and more beautiful.In addition, unique design for fluorescent dot marks on one-side leggings.
  • 【You Touch】: Brushed finish. Both exterior and interior provides the measure of slippery proof. All over four needles and six lines interlock seams to reduce irritation and eliminate chafing. Our yoga pants have a comfortable 4.3-inch high waist, lying flat against your skin. The 4-Way stretch fabric varies with your movements, is buttery soft, sweat-wicking, retaining its shape over time. Elastic band is widened to 0.8 inch and won't dig in, effectively wrap.
  • 【You Feel】:Squat Proof- Non See Thru. No camel toe. Tummy control. Our yoga leggings are made from moisture-wicking and breathable fabric designed to remove moisture from your body, provide lightweight comfort along with sweat absorption and drying capabilities. Unique fitness and compression technology improves blood circulation and help to release muscles fatigue. In addition, triangle crotch supports freewheeling movement, free to enjoy your stretch like a warm hug.
  • 【You Can】:Perfect stylish affordable sports pants for Yoga-running, cycling, any types of workout or day-to-day wear. For yoga, pilates, strength training, hiking, cycling and casual daily outfits, wear them as basic leggings, gym leggings, athletic leggings, yoga pants or jogging pants, feel free to paired with whatever shoes you like.
  • 【Lifetime Commitment】:POSHDIVAH offers the best service. Please feel free to contact us and we provide 30-day return and refund service if you are not satisfied for any reason. Therefore don’t hesitate, just add this item to your cart by clicking the "Add-To-Cart" button and BUY IT NOW!

Amazon Brand - Core 10 Women’s ‘Build Your Own’ Yoga Pant - High Waist Full-Length Legging, XL, Black

Amazon Brand - Core 10 Women’s ‘Build Your Own’ Yoga Pant - High Waist Full-Length Legging, XL, Black
BESTSELLER NO. 3 in 2022
  • The Build Your Own Yoga Full-Length Legging lets you pick the size, waistband, and style that best suit your needs
  • Available in an extended range of sizes from XS to 3X, and short, regular, and tall inseam lengths
  • No more adjusting mid-class, try our stay-put medium, high, or cross waist options
  • These go-to bottoms will be your new staple from warrior to savasana. All feature a drop-in pocket to store small items
  • Exclusive to Core 10, our premium moisture-wicking fabric is soft, supportive, and opaque, for front-of-the-class confidence

TNNZEET High Waisted Leggings for Women - Tummy Control Full Length Tights for Athletic Yoga Workout - Reg & Plus Size

TNNZEET High Waisted Leggings for Women - Tummy Control Full Length Tights for Athletic Yoga Workout - Reg & Plus Size
BESTSELLER NO. 4 in 2022
  • Versatile High Waisted Leggings – Designed for the modern woman these TNNZEET high waisted ankle leggings are stretchy, opaque, comfortable, non-see through, and offer all-season support. High quality basic leggings are a must for every wardrobe and our basic full length high waisted leggings are the very best quality that will give you amazing versatility and fashion combinations with wonderful style and comfort.
  • High-rise Coverage & Soft & Comfort – A full length legging with tummy control these pants give you a slim figure while a 4.5" flat waistband offers a great fit to stay in place better when running, jumping or exercising. Meanwhile, our basic ankle leggings have an amazing soft feel that gives you a luxurious feeling as your second skin, and fit wonderfully all around your body from ankle to your waist.
  • Fitness and Daily Wear – Beyond Yoga, Pilates, Workout or CrossFit these slimming tights can be worn lounging around the house, shopping, or living an active outdoor lifestyle. The high quality activewear is both affordable and accessible, perfect for fitness enthusiasts and everyday athleisure. Pair them with a cotton tunic and sneakers for an on-the-go look, or wear them around the house for casual comfort, which provide a sporty look year-round.
  • Premium Colors and Sizes – TNNZEET leggings are available in "Small / Medium = One Size US 2-14", "Large / X-Large = Plus Size US 14-20" or "XX-Large = Extra Size US 22-28 ", which are designed to figure flattering and supportive for all sizes. More than 20 bright, vibrant colors to match your style or personal look, these flattering body-hugging high waist bottoms will quickly become your favorite go to.
  • Smart Holiday Gift Idea – These stylish and comfy women’s leggings make a great gift to yourself or as a birthday, anniversary, holiday, or Christmas gift to a spouse.

Amazon Brand - Core 10 Women's Studiotech High Waist 'Show Stopper' Yoga Legging-26", Black, Large

Amazon Brand - Core 10 Women's Studiotech High Waist 'Show Stopper' Yoga Legging-26
BESTSELLER NO. 5 in 2022
  • Built for the yoga studio and beyond, this super-soft workout legging features a high-rise waist and stylish design lines
  • Medium-weight 'Studiotech' performance fabric is ultra soft and has great stretch perfect for workouts all year long
  • Form-fitted to sit close to body, high-rise waistband features a drop-in back pocket that fits a smartphone
  • Model is wearing a Small (4-6)
  • A fit for every Woman: Core 10 offers a wide range of sizes XS-XL and plus sizes 1X-3X

CompressionZ High Waisted Women's Leggings - Compression Pants for Yoga Running Gym & Everyday Fitness (Galaxy Red, Large)

CompressionZ High Waisted Women's Leggings - Compression Pants for Yoga Running Gym & Everyday Fitness (Galaxy Red, Large)
BESTSELLER NO. 6 in 2022
  • COMFORTABLE COMPRESSION LEGGINGS: CompressionZ womens tights are the perfect leggings for running, gym, cycling, yoga, working out, or casual wear. Comfortable support in warm or cool weather.
  • SUPPORTIVE RUNNING TIGHTS: Our womens compression pants are made from sweat wicking, breathable fabric with 4-way stretch for max mobility & comfort. Chafe-free stitching ensures all-day comfort.
  • BODY SLIMMING COMPRESSION: Look & feel great in our yoga leggings that deliver comfortable yet firm pressure to your calves, quads, & hamstrings. Experience maximum muscle support while working out.
  • NON SEE THROUGH FABRIC: Premium fabric can't be seen through when bending, squatting, or stretching. Compression tights allow you to workout in confidence! Leggings retain fit after many washes.
  • TRUSTED QUALITY & SATISFACTION: Our yoga tights for women are backed by superior quality. For a more relaxed fit, consider ordering an extra size up. Experience CompressionZ superior muscle support!

CRZ YOGA Women's High Waisted Yoga Pants with Pockets Naked Feeling Workout Leggings-25 Inches Black 25" XS

CRZ YOGA Women's High Waisted Yoga Pants with Pockets Naked Feeling Workout Leggings-25 Inches Black 25
BESTSELLER NO. 7 in 2022
  • Attention: The product has been upgraded. The bottom was saw hemline and reflective line before, but now it is sewn hem and reflective dot.
  • High waist 7/8 ankle length athletic leggings go through Squat proof,no limitation,feeling nothing about what you wear
  • Wide, high rise waistband offers tummy control, interior drawcord helps to fit you better, perfect for active women. Side pockets keep your essentials well like phones and keys.
  • Moisture wicking and four-way stretch material support and comfort you, no matter in the gym or just for outdoor activities
  • Taking it as running pants, training pants or sports yoga leggings for women, perfect activewear with high performance

QUEENIEKE Women Yoga Leggings Workout Pants Running Peach Hip Size S Color Black

QUEENIEKE Women Yoga Leggings Workout Pants Running Peach Hip Size S Color Black
BESTSELLER NO. 8 in 2022
  • ❤[Y-Stitching] Y-Stitching on the back waist of the leggings offers you a beautiful peach hip line.
  • ❤[Designed For] Yoga, running, gym and daily wear.
  • ❤[Hidden Waist-pocket] Holds your key, cards and phone including iphone plus, so you can focus on your exercise—not your gear.
  • ❤[Fabric] Four-way stretch fabric is sweat-wicking and offers great support and coverage with a cool, smooth feel.
  • ❤100% GUARANTEE + 5-STAR SERVICE- If you don't love our products, simply return them without question within 30 days. And please feel free to contact Queenie Ke customer service to solve your problem.

QUEENIEKE Women Yoga Leggings Workout Tights Running Pants Size XS Color Midnight Black Long

QUEENIEKE Women Yoga Leggings Workout Tights Running Pants Size XS Color Midnight Black Long
BESTSELLER NO. 9 in 2022
  • ❤[Fabric] Moisture-wicking, breathable and stretchy fabric provides complete coverage. And control perfectly to your body, giving you a streamlined look.
  • ❤[Waistband pocket] Holds cards and a phone even a plus size phone, so you can focus on your runs—not your gear.
  • ❤[Full length] Mid-waist and wide waistband tummy control shapewear.
  • ❤[Designed for] Yoga, exercise, fitness, running, any type of workout, or everyday use.
  • ❤[hand-wash better]Queenie Ke 100% GUARANTEE + 5-STAR SERVICE- Fast Shipping! Usually ships within 24 hours. Easy return policy.

IUGA High Waist Yoga Pants with Pockets, Tummy Control, Workout Pants for Women 4 Way Stretch Yoga Leggings with Pockets (Capri 7881 Black, Small)

IUGA High Waist Yoga Pants with Pockets, Tummy Control, Workout Pants for Women 4 Way Stretch Yoga Leggings with Pockets (Capri 7881 Black, Small)
BESTSELLER NO. 10 in 2022
  • IUGA is a lifestyle brand that combines Style, Comfort and Performance. The High Quality Activewear is perfect for Fitness Enthusiasts and Everyday Athleisure as it is Affordable and Accessible. Operating at the cross section between fashion and function, IUGA aims to please both The Everyday Fashion Consumer and The Ultimate Exercise Enthusiast.
  • Developed by Yogis, for yogis: A Wide High-Rise Waistband with Tummy Control and a Hidden Pocket, these yoga leggings are perfect for active women. Featuring the Super Soft material, the workout leggings are very comfy with Four-way Stretch material that promotes both compression and support. In addition, a Gusset Crotch to maximize Free Movement and Interlock Seams to minimize Rubbing and Chafing, making these leggings for women become The Perfect Yoga Pants.
  • Ultra-Stretch Fit (Enough Thickness & Non-See-Through) that Slims and Conforms with each pose, movement and contour. Plus a Hidden Waistband Inner Pocket to stash your keys, cell phones or any essentials.
  • All IUGA yoga pants are sold with a 30-day, Full-Money-Back Warranty and can be returned with No Arguments. We also offer World Class Customer Service to make your purchase Without Your Worries. Therefore Don’t Miss This Chance, simply just add these Workout Pants to your cart by clicking the "Add-to-Cart" button and BUY IT NOW!
  • ***ATTENTION*** Please ensure the leggings that you are purchasing are "Sold by IUGA" and "Fulfilled by Amazon". Products from SELLERS OTHER THAN "IUGA" are not The Same Fits, Colors, Fabrics and Qualities. And please be notified that so far we still haven't authorized any third parties to sell "IUGA" products.

Witchcraft in African Religions

A closer look at the social and spiritual implications of being a woman within African religions.

The explanation of women as witches can be attributed to a strong belief in magic and invisible forces in African religions. Although often seen in a negative light, there are some positive and necessary aspects of the belief in magic in these African religious communities. This belief in magic is essential to the make of these various religions that focus deeply on creating stability and harmony within the current world. According to John S. Mbiti, belief in magic and "belief in these mystical powers helps people to find explanations when things go wrong" (Mbiti 168). Essentially, just like every other human in the world, followers of African religions look for explanations and reasons for inexplicable life situations. Furthermore, as Mbiti explains, "By putting the blame on the practice of magic or sorcery or witchcraft by someone in the community, people are able to reach an answer which appears to them satisfactory. Such an answer harmonizes with the view of the universe which recognizes that there are many invisible forces at work and that some of them are available to human beings" (Mbiti 168). Again, Mbiti emphasizes the importance placed on any invisible forces governing the universe. He further explains that the communities need these beliefs and that "the belief becomes the factor for stabilizing relations among relatives, neighbors, and members of the community" (Mbiti 168). The belief, and sometimes fear, of these magical forces creates a sense of responsibility for each person to uphold their morals and duties within society. It keeps people from offenses like stealing, rudeness, committing crimes, or even deliberately offending someone.

However, the belief in, and use of, magic does not always provide a positive outcome within African religious communities. According to Mbiti, "These mystical forces of the universe are neither evil nor good in themselves, they are just like other natural things at man's disposal" (Mbiti 166). Essentially, these forces are inherently neutral until they are placed in the hands of humankind. Therefore, although African peoples believe in the positive attributes of mystical forces, they understand that if placed in the wrong hands, these forces can be used in malice and in order to create harm. Additionally, although these religious communities are focused on creating harmonious relationships throughout their lives, there is bound to be conflict. According to Benjamin Ray, "in a kinship-based society, evil is self-willed individualism which exploits society for personal ends" (Ray 151). His explanation is that those who think in terms of benefiting themselves rather than benefiting society as a whole upset the cosmic balance within the community. In other words, these mystics forces in which Africans so strongly belief are not inherently evil. It is only when they enter into the hands of the malice individual that these forces produce harm.

Witchcraft is the most common manifestation of these evil and malice forces at work. When something in a community goes wrong, people need an explanation as to why it happened. According to Ray, the belief in witchcraft "attempts to explain the inexplicable and to control the uncontrollable - undeserved misfortune, death, and illness" (Ray 150). However, often it is not even enough to simply have an explanation; they need someone to blame for the wrongdoing. Women are most often connected to the role of witchcraft in communities because they "are considered to be more emotional than men and thus as more susceptible to spirit possessions" (Peach 302). Because of a woman's close link to nature and the earth itself, they are seen as possessing strong powers. According to Peach while these powers within women are often respected, there is the more common view that "their powers are...mysterious and uncontrolled, polluting, and a potential threat to be controlled, especially in order to prevent disorder or misfortune" (Peach 302). Similar to so many other religions, women are seen as having respectable powers that they are unable to properly control without the enforcement of the community and men. By placing women in the role of witches, they are automatically a threat to the community and something that must be controlled for the sake of the greater society.

The specific institution of witchcraft within African religions has many different forms and methods. As with any other aspect of African religion, there are different methods within every different tribe or community. However, there are some distinct and common themes and behaviors among witches that seem to run throughout all communities within these African religions. According to Parrinder, "Women are the most prone to suspicion of witchcraft. In some parts of Africa all witches are believed to be female, and in others the most dangerous are" (Parrinder 131). Furthermore, "Many African peoples think that all or most witches are women, and that the mother passes down her witchcraft to her daughter, but it is not inherited by her sons" (Parrinder 124). Men are completely overlooked in these descriptions of witches, as most African religious tribes view the role of witchcraft as uniquely possessed by women. The only mention of men partaking in witchcraft comes from one specific tribe where it is said that "The Nupe of Nigeria think that men also can be witches, but they are not so dangerous as the female of the species" (Parrinder 124). Again, although men are included in this description, they are barely mentioned whereas the impact of women in witchcraft is amplified and portrayed as something to fear.

The practice of witchcraft among women is not simply seen as a choice of behavior or social tendency. It is seen as an ulterior world, one that goes against all of the sacred teaching of African religion. Ray makes an interesting point when he states that "The world of witches is not just a different world; it is a mirror world, a complete reversal of the original sacred order" (Ray 150). Witchcraft is inherently evil, and unlike other more acceptable uses of magic within African religions, witches are seen as more dangerous because of their ability to affect people without using any outside sources. Specifically, according to Ray, "Witches inherit their power and need not use any special means, such as sacred objects, to employ it" (Ray 151). Essentially, witches are thought to be able to fulfill their desires simply by thinking negatively about someone or something. Most people believe that "witches act from envy or jealousy and use their power to cause illness and kill" (Ray 151). Almost unanimously, witchcraft among women is seen as something dangerous and something that needs to be controlled by the more powerful religious figures within the society.

The taboo among African religions against women in witchcraft is only deepened when a witch's methods are discussed. The most commonly shared belief among African religious groups is that witches act at night. There are countless descriptions of witches' methods that include performing their duties under the veil of darkness. Several writers have described a witch's methods stating that "they act at night, disobey relatives, break sexual dietary taboos, dwell in the bush, and pronounce curses" (Ray 150)...that "the spirit of the witches leaves them at night and goes to eat away the victim, thus causing him to weaken and eventually die" (Mbiti 167).... and also that "the principle behind all witchcraft belief is that the witch sends out her soul, to prey on other sleeping souls, and to meet with fellow-witches in some remote place" (Parrinder 125). Although the activities themselves vary, every encounter deals with witches working at night. Darkness is often associated with evils, so it makes perfect sense that these women work at night to achieve their goals.

Additionally, there are other methods described that do not specifically entail working at night. Witches are seen as secretive and crafty and, other than working in the dark, witches are known to harm through other means. According to Mbiti, "It is believed that a witch uses incantations, words, rituals, and magic objects to inflict harm on the victim. To do this she may use nails, hair, clothes, or other possessions of the victim which she burns, pricks, or wishes evil to. The belief is that by inflicting harm on what once belonged to a person, that person is automatically harmed" (Mbiti 167). This passage is important in that it shows that witches require a rather close relationship to the person they are harming in order to obtain their personal belongings. It is widely known throughout African religions that witches and evil magic are not generally used towards strangers but are used towards some of the people closest to the witch. For instance, "If there is a dispute between neighbors or relatives, one party may want to get rid of the other by means of mystical forces" (Mbiti 168). Familial and community ties make anyone susceptible to the punishments of a witch.

Understandably, due to the presence of witches within these African religions, there is a need to counteract their evil wrong doings. According to Parrinder, "The male role is to combat witchcraft and keep women in subjection" (Parrinder 131). In almost every African religion, those who are responsible for this duty are almost always men, further empowering men and distinguishing women as more susceptible to evil forces. Accused witches are forced to undergo a number of situations to prove their innocence or guilt. According to Parrinder, "Accused witches are often made to submit to an ordeal to test their guilt or innocence. This may consist of some semi-poisonous matter to be swallowed" (Parrinder 127). Additionally, "The accused witches had to drink a reddish soapy medicine out of bottles...The witches also had to surrender their horn of witchcraft, and if they denied having any their houses would be searched" (Parrinder 127). Essentially, these techniques are used to force women into submission and allow the community to scapegoat a specific person for any conflict or wrongdoing. It's important to note however, that these people in these religious communities fully believe that they are warding out evildoers and helping to sustain their communities. They do not actively scapegoat a specific person in order to solve a problem.

However, there were certain times when women refused to confess to any participation in witchcraft. Again, certain situations were put into place to decide innocence or guilt or to force a confession. According to Parrinder,

"A woman who refused to confess was made to pass through an ordeal. She had to bring a fowl, some gin, and some money. The gin was poured on the altar, and the fowl had its throat half severed. It would run about and finally collapse, the way in which it lay showing guilt or innocence. If it fell on its back with breast upwards that was proof of innocence. If the ordeal was unfavourable the first time, that woman could try again, on payment of fees. Most women confessed, some willingly, some under threats. A few were beaten to death for their obdurate protestations of innocence. (Parrinder 129)"

Although certain women opted to undergo this treatment to uphold their dignity and innocence, many more women found it easier to simply confess than to undergo this treatment. Most often people would rather accuse the woman of guilt and have an answer to the cause of a problem than seek out the truth and innocence for her.

Essentially, there are mystical forces practiced in every religion, by any gender. The fact that magic is an integral part of life is not the most important aspect. What is important is the intense gender identification with being a witch. In almost every African religion, witches are almost always classified as being women. It's important to understand the societal factors that go behind instating such a taboo against women. By signifying women as witches, they are lowered in society and certain rights are removed from them. The institution of witches follows a long path of the subordination of women in African religions. According to Nadel, "Witchcraft accusations thus act as a releasing mechanism for tensions inherent in the system of social relations" (Nadel 407). By allowing women to be blamed for the ills of the community, many in the community are comforted that the evils in their community are being done away with.

Even worse, women are often linked to witchcraft based on specific bodily functions that are biologically inherent to the female body. According to Peach, "Women are often linked to witchcraft, especially in relation to infertility and adultery, and regulated by menstrual and pregnancy taboos" (Peach 302). By using women as a scapegoat simply because of their biological functions, men are able to create a stigma surrounding some of life's most important natural traits. Women cannot help these biological characteristics and often cannot explain their significance, so it is easy for men to subordinate them based on these issues. Using witchcraft as an explanation for these characteristics associates the female body with evil forces on the earth.

It is important to note that although witchcraft is often given a negative connotation by those who study African religion, we must remember that it might also be a very empowering factor in women's lives. Although often associated with evil forces, witchcraft might provide a community for women who are often excluded from any significant role in traditional African religious rituals. However, there is a clear segregation created through the institution of witchcraft within African religions. Similarly to almost every other religion throughout the world, these women are subordinated and segregated, leaving the men in charge to deal with the running of both the community and the religious aspects of life.

Mbiti, John S. Introduction to African Religion. New York: Heinemann International Inc., 1991.

Nadel, S. F. "Witchcraft in Four African Societies: An Essay in Comparison." Cultures and Societies of Africa. By Pheobe Ottenburg. Ed. Simon Ottenburg. New York: Random House.

Parrinder, Edward. African Traditional Religion. London: Hutchinson's University Library.

Peach, Lucinda J. Women and World Religions. Upper Saddle River: Prentice Hall, 2002.

Ray, Benjamin C. African Religions : Symbol, Ritual, and Community. New York: Prentice Hall P, 1976.

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